The monstrous Tsul Kalu beasts of PROGENY are drawn from
actual Cherokee mythological lore, underscoring the fact that there are legends
of hairy humanoid giants in countless cultures throughout the world. Tsul Kalu
is revered by the Cherokee (a.k.a. Tselagi) as The Ultimate Hunter. Its spirit
was invoked in pre-hunt rituals designed to imbue the Indians with some measure
of the great being’s stealth and skill.
From the North comes the term sasquatch, dervived once again
from the Chehalis tribal name for a creature called sasq’ets, though the legend
pre-dates the actual name. Also known as siatco, this version, like the Tsul
Kalu, is considered a dangerous spiritual being, best left to its own devices.
Chiye-tanka, meaning literally “big brother” is the Lakota’s
Bigfoot. By contrast to the Cherokee legend, to be touched by him, they
believe, is to be blessed.
Interestingly, North
Dakota ’s Ojibway nation sometimes refers to the beast
as “rugaru”, a Cree/ Algonquian pronunciation of the French term Loup Garou—or
werewolf.
There are numerous other North American Bigfoot legends-all
from sources once isolated from one another before their myths and history
began to be charted.
From Russia
comes the legend of the Almasty-a female of whom is fabled to have long ago been
captured, trained, and even crossbred with men from a remote village!
Perhaps the most famous version of the creature is the Tibetan
yeti-a reclusive-at times even invisible-entity revered in pre-Buddhist
times-like the Tsul Kalu-as…God of Hunters.
Such coincidences would seem even less likely than the
existence of the beast itself-if not for the many supernatural powers
attributed to it. In any case, if the existence of the creature is ever
confirmed, we may be opening an entirely different can of maggots—who is truly
“superior”?
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